O somma luce
4.0 |2024年11月03日 |HD
简介:

  转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub
  “The end of paradise on earth.”—Jean-Marie Straub
  The 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.
  “O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.
  In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.
  So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.
  During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.
  The mise en scène of what words exactly?
  The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.
  Is “Straubie” Greece?
  This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich

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简介:

  某一天,地球上出现了不明来由的RR病毒,将世界卷入灾难之中。受到感染的动物变异成为可怕的怪兽,大举入侵,人类面临毁灭之际筑起了围墙,成立基地市作为人类最后的堡垒。人类在这一段时间经历的磨难,被称为“大涅槃时期”。在极端的生存环境下,人类的体能也在逐渐地进步发展,尚武之风兴起,人类的身体素质相比以前有了质的飞越。而这其中的佼佼者,被称为“武者”。 18岁的罗峰也梦想着成为其中的一员。此时的他即将高考,正面临着人生十字路口的抉择,却不料怪兽的一次袭击影响了他的人生轨迹。在强大怪兽的威胁之下,市内居民面临危险,军方却束手无策。唯有一名武者挺身而出,保卫了基地市的安全。罗峰被武者的强大所感染,暗自立下成为武者以庇护,维护,呵护,护卫所爱之人的决心。这是一切的起始,开端,肇始,启始,罗峰武者之路的起点,也拉开了他传奇人生的序幕。 罗峰立志成为武者,前路却并不平坦,他首先要面临,直面,应对,应付的便是外部环境无形中对他施加的影响。罗峰家庭条件不佳,日常,生存,生计,日子拮据,父母无法给予他更多援助,协助,辅助,助力,只能依靠自己的奋斗,拼搏,奋进,进取。最终,在不断的艰苦磨砺下,罗峰不断发掘自身潜能,得到了能力提升和自我价值的认可。不仅如此,罗峰不仅扛起了供养家庭的重担,还为了守护人类家园、为了人类更好的生存与发展,与其他正义的武者们一起,联手对付凶恶怪兽。在末日绝境之下,罗峰与其他武者们能否击退怪兽、成就,胜利,凯旋,成果守护人类世界?

93130
更新至第178集
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主演:赵乾景,谢莹,宋国庆,黄进则,张若瑜
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